Simple Human Principles

Nathan Robinson reflects on the values he's realized through the works of Noam Chomsky. Robinson notes that Chomsky's political writing has been done out of sense of moral obligation.

I am skeptical of anyone who "likes" politics. Perhaps if we lived in a world without injustice, and we were just debating what color to paint the new village merry-go-round, it would be possible to find politics a source of enjoyment. But in a world where there are serious human stakes to politics, it is not a game. Chomsky came into political activism because he was horrified that hundreds of thousands of Vietnamese people were being doused with napalm by the United States military. The idea of "liking" politics seems perverse. Those who know Chomsky have said that he is motivated by a deep and sincere compassion for the victims of atrocities committed by his country; Fred Branfman recalled a visit with Chomsky to the site of U.S. bombing in Laos, where Chomsky wept after hearing stories from Laotian refugees, displaying the "most natural, human response" of the foreign visitors when compared with the stony journalists who simply took notes.

I’ve always been reminded by this to remember what "politics" is about: It isn’t pro wrestling, it isn’t a horse race. It’s the process that determines how power is going to be used.

Update (December 8):  Even if we don't like politics, it remains important for citizens of a functioning democracy to be informed. An excerpt from The Chomsky Reader gives his view for why people focus attention on subjects other than politics.

I think that this concentration on such topics as sports makes a certain degree of sense. The way the system is set up, there is virtually nothing people can do anyway, without a degree of organization that's far beyond anything that exists now, to influence the real world. They might as well live in a fantasy world, and that's in fact what they do. I'm sure they are using their common sense and intellectual skills, but in an area which has no meaning and probably thrives because it has no meaning, as a displacement from the serious problems which one cannot influence and affect because the power happens to lie elsewhere.

Now it seems to me that the same intellectual skill and capacity for understanding and for accumulating evidence and gaining information and thinking through problems could be used -- would be used -- under different systems of governance which involve popular participation in important decision-making, in areas that really matter to human life.